When an initiated speaker describes that Krishna "started as a shepherd, but when he saw it strong he gave him to kill people," he makes a fundamental mistake: he applies material logic to the transcendental. The Bhagavad-gita (4.9) declares: janma karma ca me divyam — the births and activities of Krishna are divine, not subject to the level of human psychological development. Krishna does not "confide strongly" — he is eternally omnipotent. he is not "given for killing" — his every act is līlā with transcendental purpose. In addition, by removing demons, he grants them libération (mokṣa); calling this "killing people" without publicity by means of his expression gravely distorts the other Tattāva. The